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The Haunted Palace

~ History, Folkore and the Supernatural

The Haunted Palace

Monthly Archives: March 2014

The Murder of Martha Ray; or the earl, his mistress and her stalker

23 Sunday Mar 2014

Posted by Lenora in General, History

≈ 8 Comments

Tags

4th Earl of Sandwich, Earl of Sandwich, eighteenth century, erotomania, history, James Hackman, John Montague, Martha Ray, Mistress, Murder, obssession, stalker

A Bloody Scene in Covent Garden

Nebot_covent_garden_market_clean

Covent Garden by Balthazar Nebot, 1737, public domain

It was past 11pm on the 7th April 1779, when Mary Anderson, a local fruit-seller, perhaps hoping to profit from the thirsty crowds exiting the theatres, found herself witness to one of the eighteenth century’s most infamous and talked about murders.  Here she describes events in her own words:

“I was standing at the post. Just as the play broke up I saw two ladies and a gentleman coming out of the playhouse; a gentleman in black followed them. Lady Sandwich’s coach was called. When the carriage came up, the gentleman handed the other lady into the carriage; the lady that was shot stood behind. Before the gentleman could come back to hand her into the carriage the gentleman in black came up, laid hold of her by the gown, and pulled out of his pocket two pistols; he shot the right hand pistol at her, and the other at himself. She fell with her hand so [describing it as being on her forehead] and died before she could be got to the first lamp; I believe she died immediately, for her head hung directly. At first I was frightened at the report of the pistol, and ran away. He fired another pistol, and dropped immediately. They fell feet to feet. He beat himself violently over the head with his pistols, and desired somebody would kill him.” [1]

The lady was rushed to the nearby Shakespeare Tavern, a surgeon was called and pronounced her to be dead – the ball of a gun having passed through the crown of her head and exited under her left ear [2]. The murderer, somewhat bloody from his self-inflicted wounds, was apprehended by Constable Richard Blandy and taken to the tavern where he was questioned by Sir John Fielding (the well-known blind magistrate and brother to the celebrated novelist Henry Fielding).  The murderer was committed to Tothills Prison Bridewell and thence to Newgate to await trial.

The Earl and his mistress

Martha Ray and Lord Sandwich, Town and Country Magazine, 1769

Martha Ray and Lord Sandwich, Town and Country Magazine, 1769 © National Portrait Gallery, London

The victim in this very public tragedy was Martha Ray the mistress of the 4th Earl of Sandwich, John Montagu.  The Earl of Sandwich had been so distraught upon hearing of his long-term mistress’ murder, he is  said to have locked himself in his room and wept. He is said to have never fully recovered from her loss.

Although a notorious rake and alleged member of Sir Francis Dashwood’s version of the Hellfire Club, Sandwich was also a diligent and industrious (if often unpopular) servant of the Crown and First Lord of the Admiralty. In fact, it was long hours at the admiralty that gave birth to the greatest convenience food ever – the Sandwich – when the Earl slapped some naval beef between two slices of bread, in order that he need not leave his desk [3]. Lord Sandwich was also of a distinctive appearance, an acquaintance, one Joseph Craddock, on seeing Lord Sandwich walking along a street, commented to his companion:

“I am sure it is Lord Sandwich; for, if you observe, he is walking down both sides of the street at once.” [4]

Compared to her noble lover, Martha Ray had humble beginnings. Ray’s father was a corset-maker in Covent Garden, and his young and charming daughter Martha was an apprentice milliner when Sandwich first set his practiced eye upon her.  Fresh-faced, intelligent and agreeable, Sandwich took her has his mistress when she was only 17.  The partnership stood the test of time, and through Sandwich, Ray was able to educate herself beyond what would have been possible for a working class woman at that time.  Musically gifted she soon became a well-known singer and musician (although rather proprietorially, Sandwich would not allow her to perform in public).

Martha Ray by Nathaniel Dance (1735–1811) [Public domain], via Wikimedia Commons

Martha Ray by Nathaniel Dance (1735–1811) [Public domain], via Wikimedia Commons

One man who was captivated by Martha Ray and her talents was Richard Dennison Cumberland, who raved that she was:

“..a second Cleopatra – a woman of thousands, and capable of producing those effects on the heart which the poets talk of so much and of which we are apt to think Chimerical.”

However, not everything in the garden was rosy for Martha and Sandwich, despite the fact that for sixteen years they lived publicly like man and wife, Martha often found herself ostracised by the respectable wives of the Earl’s friends.  This was particularly pronounced when they  visited his country seat Hinchingbrooke in Hertfordshire.  Here local ladies recoiled from associating with a demi-mondaine – Sandwich after all was a married man.  It was at Hinchingbrooke that Lord Sandwich was fated to introduce to Martha, the man who would eventually become her murderer.

Although on the surface the couple’s relationship appeared happy – they had several children together, Ray shared Sandwich’s admiralty apartments and they went about together to concerts and parties – it seems at one time at least, Martha had investigated the possibility of striking out on her own, and making a professional career out of her singing.  Ever possessive, Sandwich appears to have quickly quashed this attempt at independence.

This attempt to break free may have been due to the fact that despite providing Ray with a generous allowance, Sandwich failed to make any financial settlements on Ray or her children – if Sandwich died before Ray she could find herself in dire financial straits. As a practical woman who had grown used to the finer things in life, and with a number of illegitimate children to support, Ray would naturally have been looking for some kind of guarantee of financial security.  She was also talented enough to support herself through her singing. It has been suggested that this wish for financial security, or perhaps respectability, may also have led to her dallying with the idea of marriage to a young man who had ardently pursued her since their first meeting at Hinchingbrooke….[5]

Hinchingbrooke, country home of the Earl of Sandwich c1787, public domain.

Hinchingbrooke, country home of the Earl of Sandwich c1787, public domain (?)

James Hackman, Soldier, Stalker and murderer

James Hackman, the sentimental killer,

James Hackman, the sentimental killer, public domain via wikimedia

James Hackman was born in 1752 in Gosport, Hampshire.  Described as of too impatient and volatile temper to go into trade [6] in 1772 his parents instead purchased a commission as Ensign in the 68th Regiment of Foot.  Sometime in 1775 he was heading up a recruiting party in Hertfordshire when he was invited to Hinchingbrooke by Lord Sandwich, here he met Miss Ray.

From the very first, the young man was utterly bewitched by the talented, charming and intelligent older woman.  In an age of sentiment and feeling, Hackman became utterly obsessed by Martha Ray, his unattainable goddess.

He was a frequent visitor to Hingingbrooke and seems to have begun pursing Ray with offers of marriage very early in their relationship.  Ray always rejected his offers – perhaps aware that a poorly paid soldier could not afford to keep her in the style to which she was accustomed.  Ray seems a practical and pragmatic woman, prepared to stand on her own two feet given the opportunity, however, as virtually no letters or written accounts exist from Martha Ray herself, it remains speculation as to whether she as an agreeable hostess, merely tolerated Hackman’s advances, or if she welcomed and encouraged them, or whether she feared them.

The day of the murder

On the day of the murder, Hackman, who had recently been ordained a minister of the Church of England (perhaps impatient that his army career often took him away from the object of his obsession),  had tried to approach Martha Ray by letter, but upon calling on her had been turned away by Ray’s companion and fellow singer Caterina Galli.  His letter was returned unopened.

Commemorative Engraving from May 1779, the murder scene is show beneath the portrait.

Commemorative Engraving from May 1779, the murder scene is show beneath the portrait © National Portrait Gallery, London

Later that day, he dined with his sister and brother-in-law telling them he would return later in the evening.  However, fired up by his earlier rejection, he instead set out to pursue Miss Ray.  At about 6pm he saw Lord Sandwich’s coach heading out with Miss Ray and Signora Galli, towards Covent Garden.  He pursued it.  The ladies were off to watch Love in a Village by Thomas Arne.  They may have been joined by male companions – friends of Lord Sandwich.  Driven to a frenzy by this perceived betrayal, Hackman rushed back to his lodgings, wrote two letters: one a suicide note to his brother-in-law, the other a love letter to Miss Ray.  He also loaded two pistols.

Just past 11, Miss Ray and Miss Galli were exiting the piazzas at Covent Garden and were being so jostled by the crowd they were unable to reach their coach.  A gallant Irish Attorney, John MacNamarra, stepped in to assist the ladies through the crowds.  Just as he handed Miss Galli into the coach and was about to assist Miss Ray, Hackman stepped out of the crowd and grabbed her arm.  As she turned to him he pulled out two pistols and shot her in the face.  He then tried unsuccessfully to shoot himself.

MacNamarra, who initially thought Ray had just fainted, later recalled his horror at the events:

“The sudden assault of the assassin, the instantaneous death of the victim, and the spattering of the poor girl’s brains all over his own face.” [11]

Hackman later claimed that he had only intended to punish Ray by making her witness his own suicide, but driven into a jealous frenzy at seeing her on the arm of another man, he turned the gun on her as well.

Aftermath

John Brewer in his fascinating book ‘Sentimental Murder’ explores how the story evolved over time.  Initially there was some consensus and agreement about the individuals involved in the event, Hackman’s camp and Sandwich’s camp both agreed to present all participants in the best light. However the sensational murder was a constant source of gossip and speculation, James Boswell visited Hackman in jail; Horace Walpole sniped about the age difference of victim and killer;  Dr Johnson speculated that the fact Hackman took two pistols proved he intended there to be two deaths.

Soon contemporary authors, such as Manasseh Dawes and Sir Herbert Croft began manipulating the story to fit the sentimental ideal of the day, they helped to create in Hackman a sympathetic figure, a paragon of sentimental feeling and a man overtaken by his emotions for a woman whom he had a sexual relationship with, but who had at best rejected him and at worst betrayed him.  Readers were invited to  feel pity for or even identified with the killer rather than the victim [7].  Later still Victorian writers tended to view the tragic outcome of the meeting of Hackman and Ray as the inevitable wages of a sinful life, symptoms of the louche and decadent Georgian age.  Martha became culpable for her own demise.  Yet it seems to me that it is entirely possible that Martha Ray was the innocent victim of a stalker.

Anatomy of a stalker

Stalkers are most commonly men in their thirties, and most frequently men who have had a previous romantic relationship with their victim.  Stalking has been described in such cases as an extension of domestic violence [8] this sub-type of stalker is most likely to fall within the ‘rejected stalker type.  If gossip and later writers were correct in their surmise that Ray and Hackman did have a brief romantic relationship in 1778, this could be a match for Hackman.

Another possible stalker type for Hackman is the ‘intimacy seeker’.  Intimacy seekers may be strangers to the victim, perhaps dazzled by celebrity, talent or beauty (Martha Ray certainly had all three in spade-fulls) and bent on pursing a romantic relationship with that person. This type of stalker can be delusional and suffer from erotomania – a belief that their victim actually reciprocates their feelings [9].  Hackman may only have been a periphery figure in Ray’s social world – the only firm evidence of their meeting is during 1775 and there is no clear evidence that they were ever intimate.  In fact all accounts seem to agree Ray consistently rejected Hackman’s marriage proposals.

Hackman, smitten with Ray, then pursued her at a distance, following her, observing her and writing to her. Unfortunately Ray’s correspondence does not survive so we can never know if she confidently brushed off Hackman’s pursuit, or whether she came to dread his missives, dread the black clad figure constantly dogging her footsteps.

He resorted to murder when he perceived she had betrayed him with another man.

Katherine Ramsland, writing for The Crime Library, gives a five point progression for stalkers which seems to fit with Hackman’s behaviour:

  1. After initial contact, the stalker develops feelings like infatuation, and therefore places the love object on a pedestal.
  2. The stalker then begins to approach the object. It might take a while, but once contact is made, the stalker’s behavior sets him up for rejection.
  3. Rejection triggers the delusion through which the stalker projects his own feelings onto the object: She loves me, too.
  4. The stalker also develops intense anger to mask his shame, which fuels the obsessive pursuit of the object. He now wants to control through harassment or injury.
  5. The stalker must restore his narcissistic fantasy.
  6. Violence is most likely to occur when the love object is devalued, as through an imagined betrayal.[10]

At his trial, Hackman provoked sympathy, his handsome and polite demeanor coupled with his tears of grief and contrition, all scored points with the sentimental ‘audience’ at the trial.

He claimed he only intended to kill himself, using his letter to his brother-in-law as evidence:

“My Dear Frederick, When this letter reaches you I shall be no more…….You know where my affections were placed; my having by some means or other lost hers,….has driven me to madness…May heaven protect my beloved woman, and forgive this act which alone could relieve me from a world of misery I have long endured.  Oh! If it should be in your power to do her any act of friendship…” [12]

and he justified his actions as those of a man driven to a temporary frenzy by love and jealousy:

“I protest, with that regard to truth which becomes my situation, that the will to destroy her who was ever dearer to me than life, was never mine till a momentary phrensy overcame me, and induced me to commit the deed I now deplore. The letter, which I meant for my brother-in-law after my decease, will have its due weight as to this point with good men.” [13]

Despite his fine appearance and genteel manners, and his ‘extenuating’ circumstances, he was found guilty of the murder of Martha Ray.  James Hackman: soldier, clergyman, stalker and murderer was hanged at Tyburn on 19 April 1779.

James Hackman may have had his just punishment under the law, but in the literature of the following two centuries he was often presented as more of tragic figure rather than a jealous murderer; his motives were explored and he was seen as a victim of his heightened sensibility and of a fickle woman.  Martha Ray, attractive, charming, intelligent and talented, almost becomes the villain of the tragedy or is depicted as at least partially responsible for her own death.  Sympathy is not with the victim of this crime but with the perpetrator.

Perhaps this is somewhat jaded view, but it sometimes seems that little has changed, society and the media all too often seem willing to provide a damning moral judgement on women when they are the victims of violent or sexual crimes.

Notes and sources

Akwagyiram, Alexis http://news.bbc.co.uk/1/hi/uk/3717696.stm [8]
Brewer, John (2005), A Sentimental Murder: Love and Madness in the Eighteenth Century, Farrar, Straus and Giroux
[3] [7] [11] [12]
Castleden, Rodney, Infamous Murderers: Maniacs filled with hatred and rage via googlebooks [6]
Craddock, Joseph, 1826, Literary and Miscellaneous Memoirs [4]
Muller, Robert , Ph.D. In the Mind of a Stalker, 2013, http://www.psychologytoday.com/blog/talking-about-trauma/201306/in-the-mind-stalkerPsychology Today [9]
Ramsland, Katherine, ‘Stalkers:The Psychological Terrorist, http://www.crimelibrary.com/criminal_mind/psychology/stalkers/5.html [10]
Trial of James Hackman, http://www.oldbaileyonline.org/browse.jsp?ref=t17790404-3 [1] [2] [13]
Tim Hitchcock, Robert Shoemaker, Clive Emsley, Sharon Howard and Jamie McLaughlin, et al., The Old Bailey Proceedings Online, 1674-1913 (www.oldbaileyonline.org, version 7.1, 24 March 2014
Wikipedia,  http://en.wikipedia.org/wiki/Martha_Ray [5]
Wikipedia http://en.wikipedia.org/wiki/James_Hackman

 

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Victory regarding the Right of Witch Priests and Priestess in PA to legally marry couples, or as Charlton Heston said in “The 10 Commandments” – “Victory is Mine Sayeth The (Horned God) Lord”

15 Saturday Mar 2014

Posted by Lenora in Religion, Witchcraft

≈ Leave a comment

Tags

Covens fight, Legal rights, Marriage, pennsylvania, USA

Here is a quick update on a post I recently reblogged from Coven of the Catta/Blau Stern Schwarz Schlonge ‘My fight as an ordained witch priest to legally perform marriages in Pennsylvania’. The fight for Ordained High Priests and High Priestesses to perform legally binding marriage ceremonies in Pennsylvania has been won! Well done to Shawnus and his Coven for taking on the fight and winning! Hopefully this local victory for the Coven will translate into wider tolerance and acceptance that not everyone follows a ‘religion of the book’ and that there are equally valid alternatives to the mainstream religions.

Coven of the Catta

10Command56

Image from Wikicommons

To quote Charlton Heston from “The Ten Commandments” I have just added this Addendum and post to my original post Our Covens Fight as Witch Priests and Priestesses to legally Perform Marriages in PennsylvaniaHere is the hopefully Final Addendum and Comments at the final end of that post so read thru All of them, and i am just pasting what i just posted there –

“Addendum 6 March 2014 – To quote Charlton Heston from the 10 Commandments – “Victory is Mine Sayeth the (Horned) Lord” – The lawyer i went to to last week to do my Will (dont need a lawyer or notary or even witness in PA so free) and to combine my deeds on tracts of land to reduce my taxes, is also The Lawyer for this county. He told me last week, after explaining what Wicca is in my Will etc…

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The Legend of the Alnwick Castle Vampire

03 Monday Mar 2014

Posted by Lenora in History, Legends and Folklore, Vampires

≈ 13 Comments

Tags

Alnwick, Black Adder, Castles, Harry Potter, local lore, Northumberland, plague, Vampires, William of Newburgh

Anlwick Castle, image adapted from Alnwick Castle webiste

Alnwick Castle, image adapted from Alnwick Castle website

Northumberland is a county famous for its medieval castles.  Not least amongst them is the thousand-year old Alnwick Castle. Seat of the legendary Percy family – the original Kings in the North – and now the home of Duke of Northumberland.  Although its modern fame lies more with Black Adder, Harry Potter and the famous Alnwick Gardens, it also has a more unexpected connection.   Alnwick Castle is purported to have spawned its own vampire.

William of Newburgh the Vampire Chronicler!

William of Newburgh – author of the first vampire diaries?

The strange tale of the hunchback vampire that stalked the grounds of the castle bringing terror and disease in its wake, was most famously recorded by a medieval chronicler named William de Newburgh.  Newburgh wrote his Historia rerum Anglicarum in the late twelfth century primarily as a work of ‘serious’ history. He was quite proud of his research, and not above a little professional bitchiness -particularly about the work of fellow medieval historian – Geoffrey of Monmouth, dreadful fellow(!).  Nevertheless, de Newburgh was adept at adding a bit of local colour and even a supernatural twist to spice up his narrative.

Introducing the subject of revenants and vampire-like creatures, he manages to sound both archly aloof to the whole idea, whilst simultaneously seeming to claim that the eye-witness evidence supported the veracity of such claims.

“It would not be easy to believe that the corpses of the dead should sally (I know not by what agency) from their graves, and should wander about to the terror or destruction of the living, and again return to the tomb, which of its own accord spontaneously opened to receive them, did not frequent examples, occurring in our own times, suffice to establish this fact, to the truth of which there is abundant testimony” [1]

Despite de Newburgh’s implication that he used apparently reliable testimony  there is little evidence of the Alnwick vampire other than local legends.

An early version of the tale says that the creature was the revenant of ‘the Lord of the Estate’ who lived underground and only came out to wreak mayhem and violence on the local peasantry.  His reign of terror was finally stopped when the locals, no doubt wielding pitchforks, dug him up and burned his festering corpse.

William de Newburgh elaborated on the tale and added a few more vampire-like attributes.

Varney the vampire

Varney the vampire

In de Newburgh’s version the vampire is demoted, and the lord of the estate becomes instead a mere retainer of the lord (perhaps de Newburgh did not want to annoy the powerful de Vescy family who owned Alnwick at that time);  the creature is seen prowling the estate Post Mortem looking for trouble.  The energetic corpse took to paying less than welcome house calls, bringing sickness and plague in his wake. The villagers barricaded themselves in to their homes once night fell.

Then on Palm Sunday, the priest, seized with a Van Helsing-like zeal, enrolled a pitchfork wielding mob (every village should have one) and successfully uncovered the lair of the unruly cadaver.  Upon striking the putrescent body with a spade, blood gushed out, seeming to prove that the rogue rotter had been feasting on the blood of the living.  Staked with a spade and burned at the margins of the village (cross roads maybe?), the curse was lifted, the plague ended and everyone lived happily ever after….(well except for the serfs, they probably still had a pretty rubbish time).

So was the creature really a vampire?

It is definitely not within the scope of this post to do a full on study of all things vampire as they relate to this legend.  When I first came across the tale I thought it sounded much more like a zombie-like creature than a vampire (but that is probably just my own bias) – I mean, where were the fangs?

Dracula’s Guest writing on http://www.vampyres.ca dissects the classic Eastern European Vampire and in his/her erudite article DG provides a useful definition from Dudley Wright who describes vampires as:

A vampire is a dead body which continues to live in the grave, which it leaves, however, by night, for the purpose of sucking blood of the living, whereby it is nourished and preserved in good condition, instead of becoming decomposed like other dead bodies. [2]

A lively medieval corpse

A lively medieval corpse

The Alnwick vampire was said to be a dead body, leaving its grave at night and bringing a sickness in its wake.  The corpse, when it was discovered, was found to be corpulent and brimming with blood.  So, under the terms of Wright’s definition, the Alnwick Vampire seems to fit the classic usually Eastern European profile for a vampire.  Afterall, people in the past were less likely to understand the post mortem changes that afflict a corpse and might view the natural decomposition process and its occasional mockery of corpulent, rosy cheeked health as something far more sinister and unholy.

Dracula’s guest goes on to suggest other reasons for the vampire legend which could also fit in this instance.  DG suggests that in rural communities when things go wrong – such as crops failing and outbreaks of disease – a community can regain some sense of control of the natural world by finding a scapegoat and then carrying out a proscribed set rituals to regain control.  Whereas a witch might be the first choice for blame, in the Alnwick Castle legend, it is a vampire.  And once the ritual is performed (led by a churchman) then the natural order is returned and just as the monster is vanquished, so is the sickness that plagued the community.

As to location, well, this particular vampire legend has become associated with Alnwick Castle in Northumberland, however William de Newburgh calls the castle Anantis, and there are other claimants to the vampire across the border in Scotland.

George Clarkson, writing in 1567, describes Alnwick Castle as:

“The castell of Alnewike ys a verye ancient large beutifull and portlie castle, scytewate on ye southe side of ye ryver of Alne upon a lytle mote.”

Although this demonstrates how spellings change over time, there seems to be quite a big divergence between Anantis, and Alnewike (which phonetically, at least, sounds like Anlwick).

So, vampire (or vampire-like creature), I would say, yes OK, to my mind this beast has fangs!  But as to the location, I would love there to be a Northumbrian Vampire legend from such an early period, but I’m just not so sure on the Alnwick connection.  If anyone has thing else on this legend and how it links to Alnwick or the castle,  I would love to hear about it.

In the meantime, here is the tale of the Alnwick/Anantis Vampire in the words of William de Newburgh himself.  Sit back, pour yourself a goblet of something ruby-red, and enjoy…

Of certain prodigies [3]

800px-Turner_Alnwick_Castle BW

Alnwick Castle by JM Turner c1829

[4] Another event, also, not unlike this, but more pernicious in its effects, happened at the castle which is called Anantis, as I have heard from an aged monk who lived in honor and authority in those parts, and who related this event as having occurred in his own presence. A certain man of evil conduct flying, through fear of his enemies or the law, out of the province of York, to the lord of the before-named castle, took up his abode there, and having cast upon a service befitting his humor, labored hard to increase rather than correct his own evil propensities. He married a wife, to his own ruin indeed, as it afterwards appeared; for, hearing certain rumors respecting her, he was vexed with the spirit of Jealousy. Anxious to ascertain the truth of these reports, he pretended to be going on a journey from which he would not return for some days; but coming back in the evening, he was privily introduced into his bedroom by a maid-servant, who was in the secret, and lay hidden on a beam overhanging, his wife’s chamber, that he might prove with his own eyes if anything were done to the dishonor of his marriage-bed. Thereupon beholding his wife in the act of fornication with a young man of the neighborhood, and in his indignation forgetful of his purpose, he fell, and was dashed heavily to the ground, near where they were lying.

[5] The adulterer himself leaped up and escaped; but the wife, cunningly dissembling the fact, busied herself in gently raising her fallen husband from the earth. As soon as he had partially recovered, he upbraided her with her adultery, and threatened punishment; but she answering, “Explain yourself, my lord,” said she; “you are speaking unbecomingly which must be imputed not to you, but to the sickness with which you are troubled.” Being much shaken by the fall, and his whole body stupefied, he was attacked with a disease, insomuch that the man whom I have mentioned as having related these facts to me visiting him in the pious discharge of his duties, admonished him to make confession of his sins, and receive the Christian Eucharist in proper form: but as he was occupied in thinking about what had happened to him, and what his wife had said, put off the wholesome advice until the morrow — that morrow which in this world he was fated never to behold! — for the next night, destitute of Christian grace, and a prey to his well-earned misfortunes, he shared the deep slumber of death. A Christian burial, indeed, he received, though unworthy of it; but it did not much benefit him: for issuing, by the handiwork of Satan, from his grave at night-time, and pursued by a pack of dogs with horrible barkings, he wandered through the courts and around the houses while all men made fast their doors, and did not dare to go abroad on any errand whatever from the beginning of the night until the sunrise, for fear of meeting and being beaten black and blue by this vagrant monster. But those precautions were of no avail ; for the atmosphere, poisoned by the vagaries of this foul carcass, filled every house with disease and death by its pestiferous breath.

vampire bw

Gargoyle by Lenora

[6] Already did the town, which but a short time ago was populous, appear almost deserted; while those of its inhabitants who had escaped destruction migrated to other parts of the country, lest they too should die. The man from whose mouth I heard these things, sorrowing over this desolation of his parish, applied himself to summon a meeting of wise and religious men on that sacred day which is called Palm Sunday, in order that they might impart healthful counsel in so great a dilemma, and refresh the spirits of the miserable remnant of the people with consolation, however imperfect. Having delivered a discourse to the inhabitants, after the solemn ceremonies of the holy day had been properly performed, he invited his clerical guests, together with the other persons of honor who were present, to his table. While they were thus banqueting, two young men (brothers), who had lost their father by this plague, mutually encouraging one another, said, “This monster has already destroyed our father, and will speedily destroy us also, unless we take steps to prevent it. Let us, therefore, do some bold action which will at once ensure our own safety and revenge our father’s death. There is no one to hinder us; for in the priest’s house a feast is in progress, and the whole town is as silent as if deserted. Let us dig up this baneful pest, and burn it with fire.”

Moraine_le_vampireLe Vampire,engraving by R. de  Moraine 1864

Le vampire by R de Moraine, 1864

[7] Thereupon snatching up a spade of but indifferent sharpness of edge, and hastening to the cemetery, they began to dig; and whilst they were thinking that they would have to dig to a greater depth, they suddenly, before much of the earth had been removed, laid bare the corpse, swollen to an enormous corpulence, with its countenance beyond measure turgid and suffused with blood; while the napkin in which it had been wrapped appeared nearly torn to pieces. The young men, however, spurred on by wrath, feared not, and inflicted a wound upon the senseless carcass, out of which incontinently flowed such a stream of blood, that it might have been taken for a leech filled with the blood of many persons. Then, dragging it beyond the village, they speedily constructed a funeral pile; and upon one of them saying that the pestilential body would not burn unless its heart were torn out, the other laid open its side by repeated blows of the blunted spade, and, thrusting in his hand, dragged out the accursed heart. This being torn piecemeal, and the body now consigned to the flames, it was announced to the guests what was going on, who, running thither, enabled themselves to testify henceforth to the circumstances. When that infernal hell-hound had thus been destroyed, the pestilence which was rife among the people ceased, as if the air, which had been corrupted by the contagious motions of the dreadful corpse, were already purified by the fire which had consumed it. These facts having been thus expounded, let us return to the regular thread of history.

Overgrown tomb by Lenora

Overgrown tomb by Lenora

 

You can hear me talk more about the Alnwick Vampire, Vampires and medieval revenants on the Voices from the North East podcast Spooky Christmas Special 2021, available free from anchor.fm/voicesfromthenortheast , Spotify, or where ever you get your podcasts.

Notes and Sources

1. William De Newburgh, Historia rerum Anglicarum, Book 5 http://www.fordham.edu/halsall/basis/williamofnewburgh-five.asp

2. Dracula’s Guest, The Dead May Bring us Death, http://www.vampyres.ca/20070524/vampyre-his-kith-and-kin/dead-may-bring-us-death-vampires-eastern-europe

3. William De Newburgh, Historia rerum Anglicarum, Book 5 Ch 25 http://www.fordham.edu/halsall/basis/williamofnewburgh-five.asp

http://www.alnwickcastle.com/
http://paranormalfact.wikia.com/wiki/The_Vampire_of_Alnwick_Castle
http://rediscoverbritain.blogspot.co.uk/2010/10/alnwick-castle-and-creature-from-tomb.html
http://en.wikipedia.org/wiki/William_of_Newburgh

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