The Thundering Earl and the Northumbrian Jacobites of the ’15

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1715, Anna Maria Radcliffe, Devil Water, Dilston Castle, Earl of Derwentwater, Ghostly earl, Hanoverian, jacobites, James Radcliffe, Lords Bridge, Northumberland, Northumbrian Jacobites, Radclyffe, Rising, Tom Forster

Unraveling the thread of time

Taken near Alnwick, Northumberland. Picture source: Reed Ingram Weir/MASONS/SWNS.com

On 6 March 2016 the North of England was witness to the eerie dance of the Northern Lights in the night sky.  Not often seen so far south, the phenomena was perfectly timed almost coinciding, as it did, with the 300th Anniversary of the execution of James Radcliffe. The Third Earl of Derwentwater was executed on 24 February 1716, at Tower Hill in London, for his part in the doomed Jacobite Rising of 1715.  Perhaps the lights were a ripple in time, a reminder that it was as the coffin of the doomed Earl was born home to Dilston, that the same Aurora Borealis was witnessed in the north as a sign of heaven’s displeasure at Radcliffe’s death, and became known as Lord Derwentwater’s Lights.

Francis Dunn, a servant of the Earl’s aunt, witnessed the phenomena at the time, and wrote:

‘A most Beautifull glory appeard over ye hearse, wch all saw, sending forth resplendant streams of colours to ye east & west, the finest yt ever I saw in my Life.  It hung like a delicate rich curtain & continued a quarter & half of an hour over ye hearse.  There was a great light seen at night in several places & people flockt all night from durham to see ye corpse. Its remark’t yt att ye same day & hour ye glory appear’d over my lord’s hearse, ye most dreadfull signs appeared over London.’ [1]

Dilston and Chapel viewed from the trees.

In fact, in the 300 years since the Earl of Derwentwater died under the headsman’s axe, his shade, and that of his wife, has become part of local lore in and around Dilston and Northumberland.  In 1888 The Reverent Heslop writing in the Monthly Chronicle, claimed the Earl did not rest quiet in his tomb:

“The Hall is behind us, and its tragic story haunts the place.  it is but a generation since the trampling hoofs and the clatter of harness was heard on the brink of the steep here, revealing to that trembling listener that ‘the Earl’ yet galloped with spectral troops across the haugh.  Undisturbed, as the reverent hands of his people had laid him and his severed head, the Earl himself had rested hardly in the little vault for a whole century; yet the troops have been seen by the country people over and over again as they swept and swerved through the dim mist of the hollow of the dene.”

But not only the Earl is said to frequent the ruins of Dilston and Devil Water, his tragic bride is also bound to the castle in death.  The story goes that the Earl was a reluctant rebel, and upon setting out with his troop, turned one last time to view Dilston Hall and his vast estates.  His resolution wavered as he considered that should the rising fail, he would not only be risking himself, but the future prosperity of his young son and heir.  With that thought, he turned for home.  However, in the courtyard of Dilston, the Earl was met by his young and implacable wife who proceeded to berated him, going so far as to strike him with her fan, whilst exclaiming ‘take that, and give your sword to me.’ [2] With those words she condemned her husband to his terrible fate, and the Earldom of Derwentwater to eventual destruction.  After the young Earl’s death, she too died young and heartbroken; her tormented shade is said to flit between the tall tower of Dilston Castle and Dilston Chapel, lighted cresset in her hand, awaiting the return of her dead lord.

The tall tower at Dilston Castle.

But local lore and legend may have dealt harshly with the Countess and her hesitant husband….

The Jacobite cause in a nutshell

James II of England, by Godfrey Kneller. Source Wikipedia.

The seventeenth century was a time of great political, social and religious upheaval in England. When Charles II died in 1685 without issue, his brother James inherited the throne.  James was raised an Anglican but became a catholic, and after the religious turmoil of the past century, that made people nervous.  James’s autocratic style of rule didn’t make him many friends and when his second wife gave him a son in 1688, assuring a catholic succession, parliament made its move.

Parliament turned to James’s protestant daughter Mary and her Dutch husband William of Orange, offering them the crown jointly, thus triggering the so-called Glorious Revolution of 1688 which ousted James II.  In replacing James II, the de jure king of England (King by right/divine or otherwise), with King William, the de facto (King by possession of the office) the Jacobite cause was born.

When William and Mary died without issue, James’s other protestant daughter, Anne, took the throne.  Anne died without issue in 1714 and the throne of England was set to pass to a distant German princeling, George, elector of Hanover.  This was almost too much, not only for the catholic Jacobites, but also for many high church Tories in England – the stage was now set for a dangerous rebellion [3 & 4].

The Radcliffes of Dilston Castle and the Stuart Connection

Lady Mary Tudor – the Stuart connection. Public Domain[?]

The North had always been viewed by the south as a hotbed of Catholicism and potential unrest and measures were taken to curb the powers and resources of Catholics in the area. In Northumberland the most prominent and wealthy catholic family was the Radcliffe family of Dilston Hall, near Corbridge.  In the seventeenth century the Radcliffe’s had successfully married into the Stuart Royal family – albeit on the wrong side of the sheets.  The 3rd Baronet of Derwentwater, Francis, engineered the marriage of his son Edward to the Lady Mary Tudor, the natural daughter of Charles II, in 1688. The Radcliffes were now fatally linked to the doomed house of Stuart.

The marriage brought an Earldom with it, granted by James II shortly before his overthrow, but it was not a successful marriage. Nevertheless they had four children, the first James, being born on 28 June 1689.

The Radcliffe’s Stuart links were further cemented when the teenage James was sent with his brother Francis, to live with their royal cousin James III (James II having died in 1701) at the court in exile at St Germain in France. In 1705, while James and Francis were still in France, their father died leaving James, at only 16, the third Earl of Derwentwater.

Dilston Hall, demolished in the 1760’s.

In 1709 Queen Anne allowed the young Earl to return to England and take up his responsibilities.  After a brief stay in London, James set off in February 1710 to view his northern estates for the first time.  He seems to have made a good impression on the locals, he was after all, young, fashionable and rich.  But more than that, he was described as possessing a charming smile and a generous nature – qualities which more than made up for his shortness of stature.   During this initial stay he fell in love with Dilston and decided to build a grand new hall befitting his status as third Earl of Derwentwater.  In the meantime the Earl made his presence felt in the area, entertaining his neighbours and cousins such as the Erringtons of Beaufront and Swinbournes of Capheaton.

James Radcliffe, 3rd Earl of Derwentwater. Source Wikipedia.

Early on James’s Jacobite sympathies were recognised by his neighbours, and in 1710 he was invited to Lancashire to meet with other gentlemen Jacobites who regularly met at the Unicorn Inn in Walton-le-Dale.  Eventually he became Mayor of this group.  Whether this was an honorary title, or something that required active engagement, it indicates that he took an keen interest in the Jacobite cause at an early stage.  However, it is important to note that at this time there was a genuine hope that Queen Anne would name James III as her heir, thereby providing a peaceful resolution to the problem of the king over the water.  James Radcliffe, cousin and childhood companion of James III, must have hoped as much.  After all, as one of the richest men in the North, he would have much to lose if it came to an uprising [5].

For a while things went smoothly for the young Earl, he married Anna Maria Webb, a pretty catholic heiress, in 1712 and moved away from Dilston for a few years while the new hall was constructed.  His heir John was born in 1713, and soon after Dilston Hall was completed, allowing Radcliffe family to return.  But things were not going so smoothly elsewhere…. Queen Anne sickened and died in 1714, and King George I’s reign looked set to entrench the power of the Whigs, the Jacobites and Tories grew fractious, riots and unrest soon broke out in London….

James and Anna Maria.

Oak Leaves and White Roses

Oakleaves and White Roses, Jacobite Symbols. Image SNA.

History records that the Jacobite Rising of 1715 began on 6 September, when John Erskine 11th Earl of Mar raised the Stuart standard in Braemar.   That the Jacobite Risings were largely Scottish affairs has entered the popular imagination, however there were many in England who felt sympathy for the king over the water. Catholic or not, he was the rightful heir and in a time when belief in the divine right of kings had not yet evaporated, that could count for a lot.   There were also many who were not happy at the prospect of a German king and a Whig stranglehold on power.

In the North, key catholic Peers such as The Earl of Derwentwater, Lord Widderington and MPs such as Thomas Forster of Adderstone and Sir William Blackett of Wallington quickly fell under suspicion.  On 22 September 1715 warrants were issued for their arrest.  The young Earl decided a low profile would be advisable, hiding for two weeks in in tenants cottages and with friends and relations all across the area [6].

All would seem the actions of a man who dabbled in intrigue, but was not an instigator of rebellion.  Nevertheless the Earl knew that he could not run and hide for ever, and after all, he had Stuart blood in his veins.  Under the guise of a race meeting held at Wide Hough meadow near Dilston on 5 October 1715, the Earl and his compatriots decided to make their stand on the morrow.  The next morning the Earl, his brother Charles and their small band set out to meet Thomas Forster,  the commander of the Northumbrian Jacobites, and his men, at Greenriggs, a wild desolate moorland, between Redesmouth and Sweethope Lough.  The die was cast.

The Rising in the North

The Northumbrian Jacobites of the ’15 have had a bad press, being described by one writer thus:

‘In October a handful of Catholic Gentry under Forster and Derwentwater, amateurs in rebellion and war, had ridden out in Northumberland [..]

The quixotic travesty of civil war by a mob of foxhunters, had found no support save from the more dare-devil of the Catholic gentry and Mackintosh’s Highlanders.  The English Rebellion was at an end.’ [7]

Thomas Forster MP, and leader of the Northumbrian Jacobites.

The mission of the Northumbrian Jacobites was to capture Newcastle and thereby hobble the government in London by cutting off their coal supply.  They would be supported by a French led invasion fleet which was expected to land on the Northumbrian coast.  History however did not record this outcome.  Instead, weak and indecisive leadership, lack of the promised support from the High Church Tories, inability to capture Newcastle and the failure of the French fleet to materialise left the Northumbrian Jacobites little choice but to head into the pro-Jacobite territory of Lancashire hoping for greater success.

Leo Gooch, however,  has presented a more sympathetic and compelling view of the effectiveness of the Northumbrian Jacobites in his book ‘The Desperate Faction?’  He argues that the original plan formulated by the Earl of Mar, for a Northumbrian landing of the Jacobite forces, was militarily sound. It was only when this plan was shelved by Ormonde and Bolingbroke (without bothering to inform Tom Forster and the Northumbrians) in favour of a landing in the South West, that things started to go badly wrong.  Gooch argues that when this new strategy failed, Forster was thrust into the role of commander of all the Jacobite forces in England.  Although he and Derwentwater did their best, they were, quite literally fighting a losing battle [8].

Execution

That losing battle was at Preston.  The supposed Jacobite support in Lancashire remained dormant and the rebel forces were defeated and their leaders captured and taken to London for trial.   Many were condemned to die, some escaped, some were pardoned.  Tom Forster who rode out with the Earl of Dertwentwater was executed but Derwentwater’s brother Charles managed to escape.  The Earl himself, was lodged in the Tower of London, as befitted his status.  His devoted wife Anna Maria stayed with him and petitioned for his release.  It was not to be.  He was beheaded on Tower Hill on 24 February 1716.

Jacobite Lords on Trial.

Catholic Martyr

Suit worn by the Earl at his execution. Source Northumbrian Jacobite Website.

Once executed James’s body was wrapped in black cloth, with his severed head in red velvet.  His body was then secretly conveyed to a surgeon called Metcalf who embalmed the corpse and removed the heart which was to be sent to the English nuns at Angers in France.  Mr King the undertaker then provided a lead coffin covered in crimson velvet and gilt nails, to convey the third Earl back to his home at Dilston for burial in the chapel.  It was said that his heart remained uncorrupted for many years and was able to heal those who touched it, it was especially effective on Scrofula or the king’s evil [9].

On his return to Dilston, the Northern Lights accompanied his procession.  Many saw this as a sign of Heaven’s displeasure at the Earl’s execution, it was said the Devil Water ran red at Dilston. Already tales began to be told that would place James Radcliffe, the Jacobite third Earl of Dertwentwater firmly in the folk memory of the region.

Devil Water at Dilston ran red when the Earl was executed.

James’s widow, Anna Maria, never returned to Dilston and died in Belgium 7 years later.  The Radcliffe estates were confiscated by the government, but in a lengthy legal battle it was successfully argued that as James only had life interest in the Derwentwater estates and his son John should inherit the great wealth of the Radcliffes.  Sadly though, he died in 1731 before reaching his majority.  That left only Charles Radcliffe, James’s brother, as heir.  Unfortunately he was was still under attainder for his part in the ’15 so could not inherit.  By default then, the estates then passed back to the crown.  The power of the Radcliffe’s was broken.

Whether James Radcliffe was a reluctant Rebel [10] or a passionate and committed Jacobite, his legend lives on in the North. Even today, Paranormal investigators such as Otherworld North East, and Christina Ogilvy and James Davidson, have reported strange anomalies in and Around Dilston Castle.  Orbs, strange mists and dark figures still haunt the ruins of Dilston [11 & 12].  On a moonlit night it may still be possible to come across James and his young bride Anna Maria, walking by the Devil Water.

Lords Bridge, over the Devil Water at Dilston.

Access to castle:

http://www.northumbrianjacobites.org.uk/pages/detail_page.php?id=36&section=27

Sources and notes

Dickinson, Frances, ‘The Reluctant Rebel A Northumbrian Legacy of Jacobite Times’ 1996, Cresset Books [1][3][5][6][10]

http://www.friendsofhistoricdilston.org/

http://www.ghostnortheast.co.uk/dilston.html

Gooch, Leo, ‘The Desperate Faction The Jacobites of North-East England 1688-1745’ 2001, Casdec Ltd [4][8]

Graham, Frank, ‘The Castles of Northumberland’ 1976 Frank Graham Books [7]

Liddell, Tony, ‘Otherworld North East Ghosts and Hauntings Explored’ 2004, Tyne Bridge Publishing [12]

http://www.northofthetyne.co.uk/Dilston.html

http://www.northumbrianjacobites.org.uk/pages/section_homepage.php?section=27

Matthews, Rupert, ‘Mysterious Northumberland’ 2009, Breedon Books [2]

Ogilvy, Christina and Davidson, James, A, ‘Haunting Dilston’ 2015, Powdene Publicity Ltd [9][11]

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A Whiff of Brimstone: the Original Hell-fire Club

Tags

Bishop Wake, blasphemy, Duke of Wharton, eighteenth century history, England, George I, Georgian clubs, hell fire, Hell-fire Club, hellfire, jacobites, Lucy Loftus, Philip, satanism, secret societies

London 1721:  The King uncovers Satanism in High Society

On the 28 April 1721 the London Gazette reported on the Governments attempts to quash the nefarious activities of a group of young persons, both men and women, drawn from the cream of society, whose outrageously irreligious behaviour was thought to be causing moral anarchy and endangering the very fabric of society.  Although not named directly, the main target of the King and the government’s legislation was the notorious Hell-Fire Club.

His Majesty have received Information, which gives great Reason to suspect that there have lately been and still are, in and about the Cities of London and Westminster, certain scandalous Clubs or Societies of young Persons who meet together, and in the most impious and blasphemous Manner insult the most sacred Principles of Holy Religion, affront Almighty God himself, and corrupt the Minds and Morals of one another;

London Gazette, 28th April 1721

A Tabloid Drama unfolds

As soon as the activities of the Clubs became public knowledge, moral panic and prurient interest walked hand in hand and the flames of public interest were fanned enthusiastically by the press.  The early eighteenth century was a time of coffee houses and clubs where newspapers were widely circulated, read and re-read, often read out loud to those who could not themselves read.  The news that there was a blasphemous secret society or club, right in the heart of London’s high society was a sensation.  People clammered for details of the clubs membership and activities.  It was even rumoured that one of the Queen’s Ladies in Waiting was a member – leading King George I to order an investigation of his own household.

The Club was alleged to have met in Westminster, Conduit Street and Somerset House and the illustration below published in 1721 in a pamphlet entitled ‘The Hellfire Club: kept by a society of Blasphemers’ shows an imagined meeting of the Somerset House Hellfire club.

‘The diabolical maskquerade, or the dragons-feast as acted by the Hell-Fire-Club, at Somerset House in the Strand’. 1721 © Trustees of the British Museum

According to Appleby’s Journal, reporting after the club had come to public attention, the Hellfire club comprised about 40 persons of whom, scandalously, 15 were ladies of quality.  Appleby’s also reported that members routinely dressed up as Biblical characters, took the names of patriarchs and sought to mock Christianity.  They imbibed ‘Hellfire punch’ and dined on Holy Ghost Pie (an imitation host made with angelic root), Devils Loins and Breast of Venus. It was also claimed that if a member died they became the club’s ‘Ambassador in Hell’.  One can almost imagine Appleby’s Journal as the ‘Daily Mail’ of its day – with stolidly respectable readers being at once shocked, outraged and titillated by these antics.

A Touch of Brimstone, Avengers, 1966, produced by Brian Clemens and Julian Wintle

From Blasphemy to Satanism

The most damning accusation levelled at the Hellfire club was of mocking the Trinity: nibbling on Holy Ghost Pie while dressed as a patriarch and fornicating with the Lady Hellfire was pretty much guaranteed to get the Establishment frothing at the mouth…. Mists Weekly Journal from 20th February 1720 referred to the Hellfire club as having:

“transcendent Malignity: deriding the forms of Religion as a Trifle.  By a natural Progression they turn to Substance; with Lucifer they fly at Divinity”  concluding that “Ladies shield their faces because of the whiff of brimstone when they pass” (Lord p52)

Baphomet, Public Domain image via Wikimedia

Actual reliable evidence about the activities of the club is extremely scarce, as Evelyn Lord points out in her book ‘The Hell-Fire Clubs: Sex, Satanism and Secret Societies’. Most of the alleged activities reported above appeared in Journals well after the club’s existence was exposed.  And, even in their lurid and oh so very tabloid accounts, evidence of actual Devil Worship seems limited to toasting the devil and generally misbehaving.  So why then, did the Hell-fire club(s) gain a reputation for Satanic practices?

The answer seems to lie in the mind of Bishop Wake the Bishop helped to draft the Bill against the Hell-fire club(s).  His main aim was to uphold Anglican Orthodoxy and the settlement of 1688 against the rise of Jacobitism and the perceived Catholic threat following the failed Jacobite uprising in 1715.  He considered that anyone denying the Trinity must ipso-facto be in league with the Devil.  Hence the Hell-fire Club’s activities fell by default into the category of not only blasphemy, but effectively Satanism as well.

But was there more to the suppression of the Hell-fire club than upholding the state religion and protecting the morals of the nation?  It would seem so…

The man behind the Diabolical Maskquerade

Philip, The 1st Duke of Wharton, public domain image via Wikipedia

Enter Philip, Duke of Wharton.  Brilliant, charming, charismatic, rebellious, debauched, rake-hell and libertine extraordinaire.  The dyspeptic Alexander Pope described him as: “The scorn and wonder of our days” (Cruikshank p390)

Philip was born in 1698 the grandson of a Puritan (!), son of the author of the Lillibularo and Lucy Loftus (a lady whose beauty had been the toast of the famous Kit Cat Club).

Philip was given a vigorous education, ranging from maths to metaphysics, the classics to Shakespeare.  He also excelled at languages and was a talented mimic.  Destined for a fast-track career as a statesman, his family were horrified when at 17 he eloped with the daughter of a penniless Major-General.  It was rumoured that his father was so distraught that the marriage could not be annulled that he died only weeks later.  No doubt a sad event, but one that left the wild-child heir free of paternal control.

In order to reign in the wayward heir, he was packed off by his trustees on a Grand Tour of the continent.  Not the usual fun places like France and Italy where a good time could definitely be had; but to the austerely protestant Holland, Hanover and Geneva.  However this dull itinerary did not suit the wayward Duke, he ditched his tutors in Geneva in 1716 and headed directly for the epi-centre of sophistication and the heart of the Jacobite court in exile – Paris.  Here an anecdote relating to his meeting with a Jacobite exile named Gwynne, living in a Parisian garret, which reveals his already outrageous personality:

“Philip said he hoped the stairs didn’t lead up to heaven, because if they did he would go down again, and invite Gwynne to join him in Hell, where he was to be the Devil’s lord of the bed-chamber”  (Ashe p52)

After various other brushes with the Jacobite court in exile, including a meeting with the Old Pretender himself, Philip returned via Ireland to England.

Perhaps concerned by this prominent figure’s Jacobite exploits, George I gave Philip a Dukedom in 1718. If he hoped it would cement his loyalty, George was wrong.  Taking up his role as statesman Wharton soon became a vociferous critic of Robert Walpole, the de-facto Prime Minister of England and representative of Whig party interests.  In his opposition to Walpole and the Whig parties hold over politics Geoffrey Ashe, in his book ‘The Hell-Fire Clubs’, credits Philip with political importance as being the first to see opposition to the Whig ‘stranglehold’ on eighteenth century politics and patronage as crucial.

Lady Mary Wortley Montagu by Jonathan Richardson the Younger public domain , via Wikimedia

Given his unconventional and rebellious nature it is unsurprising that Philip was the founding member and creator of the original Hell-fire club.  As noted above Clubs were all the rage in the very sociable eighteenth century – and not all of them were as respectable as the Kit Cat Club. In 1712 the Mohocks, a gang of gentlemen, terrorised London with their violent antics; and Daniel Defoe wrote of “a pagan circle, near Old Charing, where God was owned, sworn by, imprecated, blasphemed, and denied all in one breath”. (Lord p47). 

Wharton appears to have started the Hell-fire Club at sometime in 1720.  Evelyn Lord notes that his son died at about the same time, Wharton had left his wife and began associating with the unpleasantly nick-named ‘Rape Master General’: Colonel Charteris.  Perhaps the two of them dreamt up the Hellfire Club as the ultimate rebellion against the solidly mercantile respectability promoted by Georgian Society. 

Members were said to include Viscount Hillsborough and Sir Edmund O’Brien.  It was rumoured the famous Lady Mary Wortley Montagu was also a member. Evelyn Lord comments that Lady Mary first met and became friends with Wharton when he was living in Twickenham in 1722 – a year after the club folded.  Lady Mary appears to have written about a later club called the Schemers ( an orgiastic club set up by Lord Hillsborough) and this reference has become conflated with that of the Hellfire club. Her evident friendship with the scandalous duke added fuel to the fire and her name became linked to the Hellfire club.  (Lord p58).

Sedition and Secret Societies

The reasons that the Government feared clubs such as the Hell-fire club was that they could be hot-beds of sedition.  England in the first quarter of the eighteenth century wasn’t the bucolic fantasy of Fielding’s Tom Jones. Ever since the Glorious Revolution of 1688, when the protestant William of Orange had supplanted the Catholic James II, the Anglican’s had been edgy.

The Old Pretender Lands in Scotland, 1715. Public Domain via Wikimedia

The Government needed a tame clergy but not one with pretensions to Catholic style priestly interventions with the divine.  Hence the Convocation of the Church of England (who favoured this  view) was suspended in 1717.  The remaining clergy became pluralistic ‘yes-men’.  Nevertheless maintaining the illusion of their moral authority was still important to the Establishment – especially after the failed Jacobite rebellion of 1715.  Add to this the disastrous South Sea Bubble Speculation that bankrupted everyone from Dukes to housemaids and the stability of early Georgian Society comes seriously into question.  Many people genuinely believed that the nation was being punished by God – so in the popular mind having a society of blaspheming Devil Worshipper’s at large in the capital might have been seen as a symptom of the declining morals of the nation and further anger God.

Neither could the government risk having possibly seditious secret societies such as the Hell-fire Club, run by a suspected Jacobite sympathiser, remain unchecked as they felt it could risk political instability and moral anarchy.  Add to this the personal enmity between Wharton and Walpole (who was the prime mover behind the Act) and it becomes clear that the Hell-fire Club’s days were numbered.

Spawn of Hell-fire

The Club, which had run for less than a year, was finished by 1721.  Banned by an Act of Parliament – although nobody was ever prosecuted.  The Duke of Wharton eventually left England and died in debt at the age of only 33 after a characteristically eventful exile.  He was eventually immortalised in fiction as the anti-hero Lovelace in Samuel Richardson’s novel ‘Clarissa Harlowe’.

The Hellfire club however, did not disappear from memory.  As well as the Grub Street Hacks who did much to create its infamy, many respectable persons wrote of it in their memoirs:  Mrs Delaney, William Whiston and others.  And it spawned many other Hellfire groups – particularly in Ireland (Wharton had spent some time in Ireland – even charming the notoriously misanthropic Dean Swift, of Gulliver’s Travels fame).  Many of those Irish clubs had much more claim to a Satanic reputation than Wharton’s club of blasphemers.

One final legacy left by the original Hellfire Club was that Wharton, in his will bequeathed what was left of his estate to the Lord Treasurer, one George Doddington.  ‘Bubb’ Doddington would later become infamous due to his association with perhaps the most famous Hell-fire club of all: The Monks of Medmenham.  But that is a tale for another day!

Sources

Ashe, Geoffrey, 2005, The Hell-Fire Clubs, Sutton
Cruikshank, Dan, 2010, The Secret History of Georgian London, Windmill
Lord, Evelyn, The Hell-Fire Clubs: Sex, Satanism and Secret Societies, 2008, Yale